Several weeks ago we were approached by a number of Muslim students at
Westminster College who wanted to meet a Jew. They never had before. We
arranged for a group to come and join us at New London on Sunday. They learnt
and engaged with our own children. It was profoundly moving. One of the
exercises they engaged in together was based on our study of the Cairo Geniza.
It turns out that a Synagogue outside of Cairo contained not only an
extraordinary collection of scraps of religious significance, but also an
extraordinary array of materials that paint a picture of life in Cairo in the
first centuries of the last millenium, and particularly the relationship
between the Muslims and Jews.
We invited our students, and those from Westminster College to create
documents to go into a mythical Geniza that would document the life of Jews and
Muslims in London, today. It was, perhaps, a little idealistic, naive, perhaps,
but hopeful. They were more excited to meet the other than afraid, more
committed to exploring the similarities than pouncing on the differences and all
committed to speaking of a commitment to peaceable co-existence. So there is
hope. That's good.
Members will also, I am sure, be aware of this announced Nazi-sympathetic
march in Golders Green planned for next Shabbat. That's not good. The Campaign
Against Antisemitism (with members of New London prominent among them) are
working to have the march banned, and planning a rally at which Jews and
non-Jews will be able to stand in dignified defiance, unity and pride in
opposition to the language of hatred of the Nazi-sympathisers. There is
information about the CAA protest on their [Facebook page https://www.facebook.com/campaignagainstantisemitism].
There is an alliance of organisations, including the Board of Deputies and Hope
Not Hate, leading a campaign 'Golders Green Together' seeking to show that we
are, as a society at every level enriched by our diversity and plurality.
Not enough members will be aware of the Council for Christians and Jews
new campaign to encourage Jews to 'engage in reflection' on the persecution of
Christians in the Middle East. It's a terrifying tale of bullying, and worse,
right across the region with the awfulness of ISIS being particularly striking.
The campaign is titled with reference to a Mishnaic teaching, 'If not Now
When?' But the part of the teaching that most strikes me is the preceding line,
'If I am only for myself, what am I?' With the question left hanging,
suggesting that to be a true member of the human race we have to do so much
more than stand only for our own self-interest. For more information on this
campaign click [here - http://www.ccj.org.uk/wp-content/uploads/2015/06/If-Not-Now-When.pdf]
There are possibilities for harmonious peaceful co-operation between
different races, creeds and peoples. And when such harmonies are created it's
deeply moving, and better for us all. And then there those who would wish to
oppose such harmony, and they must be opposed. Despite our relative cosy lives
there is still much more to do.
Shabbat shalom,
Rabbi Jeremy
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