There’s a Devar Torah wandering around that associates the
Ten Sons of Haman, who are recorded as hanging in the Megilah, with the ‘Ten
Sons’ of Hitler – the ten senior Nazis who hung as a result of the Nuremberg Trials.
Google suggests a number of tellers of this ‘Devar’ including
Ohr Sameach - https://ohr.edu/holidays/purim/deeper_insights/3440
Rabbi Baruch Mellman - https://www.poconorecord.com/article/20100227/features/2270324
Rabbi Bernhard Rosenberg - https://www.mycentraljersey.com/story/life/faith/2015/03/04/purim-heroine-esther-prophesy-nazis/24273719/
And ‘Ollie’ from J-TV - https://www.youtube.com/watch?v=gzaJZ0bGe0s
Wikipedia
attributes the idea to ‘research’ conducted by Rabbi Mordechai Neugroschel
I first encountered it yesterday in a message that came
back from my sons’ school. The incredible Jewish informal education team (known
as JIEP) managed to deliver Mishloach Manot to 3,000 home-bound students and in
the bag with the edible goodies was this Devar Torah. And I applaud the
delivery and the love of the team. But, oh my, did I hate the Devar. So I sent
this to the school.
Oh my.
JIEP just pulled off a Mishloach Manot home delivery to
every student in the school. That is incredible. What an inspiring and deeply
touching way to symbolise the bond between students and the school, especially
at a time when you as a team, and your students, must be missing the joy of a
Purim celebration on campus especially. Thank you, thank you, thank you and
hurrah.
Can I, however, share one thing. I had a look through the accompanying
booklet and, forgive me, I hated the Dvar Torah. It was unattributed (Pirkei
Avot 6:6) and I don’t want to be rude, but ….
I love Megilat Ester. What could be more inspiring than a
tale of a young Jew living in a non-Jewish world who finds the strength to
stand strong, even in the face of so much? But the Devar Torah chose to stress
the importance of the prescient prophetic nature of the Megilah in predicting
the hanging of the ‘Nuremberg Ten’ in the Hebrew year 5707. Well, I can enjoy a
good Devar Torah suggesting the prescient nature of our sacred scriptures. But
the message was demonstrated with reference to scribal orthography – big letter
and small letters. Hmmm. Is the point that the revelation on Sinai included scribal
orthography? Of course, scribal orthography has a history, I don’t know anyone
who claims the scribal orthography of the Megillah is ‘MiSinai’ and it seems a
strange thing to place importance on, not least since there are so many different
Megillot with different letters larger or smaller than the letters the Devar
Torah found to be so significant. And, yes I know the Gemarah about Moses, Rabbi
Akiva and the Tagin but does finding attested Megillot with different sized
letter make the Devar Torah weaker? Or the Megilah? Or the faith of my sons,
your students?
Then there is the matter of the gematria. With a flourish
the Devar Torah announces that the three small letters add up to 707 – which is
true. And that the large letter, a ‘vav,’ thereby counts as a reference to the
sixth century giving rise to Hebrew year 5707. Well, no. Just no. ‘Vav’ is
never ‘5.’ I’ve spent time wandering through the gematria obsessed worlds of
Chaim Vital and Moshe Cordevero and Baal HaTurim. And reading Vav as 5000+ is …
well I’m not world’s greatest Gematria maven, but I’ve never seen it. So maybe
ten future evildoers will be hung in the Hebrew year 6707, but I don’t suppose
any of us will be around to see it.
And hang on (pause while checking Wikipedia), when exactly were
these ten modern sons of Haman hung (putting aside the issue of whether the Nazis
hung in the Nuremberg trial are indeed the sons of Hitler Yamoch Shemo)? The
hangings took place on the 16th October 1946 which is … drumroll … in
the Hebrew year 5708. In other words, in the language and theology of the Devar
Torah, the prophetic prescience of the Megilah is wrong. OK, maybe the
prophetic prescience of the Megilah accurately predicted the date when the ten
Nazi ‘sons’ were sentenced to hang. Well … there were 12 Nazis sentenced to hang
in the Hebrew year 5707. Herman Goring committed suicide rather than face the
noose and Martin Borman was in absentia.
Does that make the Megilah
less impressive? Does that threaten to weaken a love of the Megilah, or Judaism
or God? If the wonderful Mishloach Manot came in a sturdy receptacle, the Devar
Torah just felt like a wet paper bag.
Aside from being wrong and without scientific justification,
I have a problem with the whole notion of placing this kind of emphasis on the
prophetic prescience of the Megilah – especially when the Megilah is connected
to modern sources of evil.
As Eliot Horowitz showed in his book Reckless Rites: Purim
and the Legacy of Jewish Violence, there is a direct connection between
this sort of ‘Torah’ drawn from the Megilah and Jewish violence. This Devar
Torah is just the sort of ‘Torah’ marshalled by Baruch Goldstein and his
supporters to justify a massacre by a Jew, A JEW, at Hebron, on Purim 1994, or
as we are now supposedly supposed to call it ותשנ'ד. Spurred on by just
this kind of ‘theology’ and ‘exegesis’ Goldstein felt somehow justified in
seeing the living image of sons of Haman before him in the Cave of Machpelah and
shot dead 29 innocent humans created in the image of God. Cheerleading for prophetic
prescience in sacred texts is one thing, but the Megilah is a dangerous text to
be used in the context of modern evils – especially so tendentiously. I’m not
suggesting that this is within a million miles of the intent of the author of
this Devar Torah. But the Devar Torah is a strengthening of a ‘theology’ which leaves
me utterly cold.
Hitler’s ‘ten sons’ were hung because of the exercise of justice
and as a result of their own actions for which they rightly paid a price. They
weren’t hung because of a gematria in the Megilah. I mean what if we really took
seriously the notion that God did intend for our ancient Megilah to encode a
secret message (one that could only be read post-hoc of course) that von Ribbentrop
and Streicher and the rest of them would be hung some time in the mid-twentieth
century? Does that mean that God was secretly moving chess pieces into position
to ensure that Holocaust happened? Or does it mean that God had the Hashgachah
and inclination to save the Jews of Shushan and encode an esotery into our ancient scripture
but didn’t choose and/or wasn’t able to avert the murders of 6 million Jews under
the Nazis? I mean the more I think about this Devar Torah the more I dislike
it.
OK, rant over, thank you for hearing me out. And again,
thank you and a huge hurrah and a happy Purim.
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