Thursday 28 May 2020

Science and Religion – On the Eve of Shavuot




On Wednesday’s Radio 4 PM programme, former Cabinet minister Michael Portillo gave a critique of the Prime Minister’s appearance before the House of Commons Liaison Committee.

“For a long time, the government has been saying the government is being guided by the science. I hope we all know by now there is no such thing as “The Science.” It’s open to the Prime Minister to say, “I’m not going to accept your advice on 2 metres if the World Health Organisation says 1 metre, I’ll go with that.” The point the former politician was making is that decision-taking requires more than science, science presents options.
I was reminded of a moment on Radio 3’s Sunday Feature, ‘Writing Across Distance.’ Writer Dava Sobel shared her fear that “at the end of the lockdown, when immunologists have vanquished the coronavirus, we’ll relapse into disregard of the far larger [ecological]disaster in store.” Sobel read from Jane Hirschfield’s poem;
On the fifth day, the scientists who study the rivers were forbidden to study the rivers or to speak.
The scientists who study the air were forbidden to speak of the air.
And the ones who worked for the farmers and the one who spoke for the bees.
The facts were told not to speak and were taken away.
The facts, surprised to be taken were silent,
And now it was only the rivers that spoke of the rivers and the winds that spoke of the bees.

There’s a lot of science around, and it’s saving lives, and it will save more lives. But at the heart of the decisions that face us … none of us is purely guided by the science. For one thing, science isn’t designed to guide us. For another, a lot of science is complex and doesn’t translate well into guidance. But most importantly, and this is something scientists who hope to save our battered planet understand perfectly well, we make decisions based on psychology, social mores, ethics and a bunch of other invisible and unprogrammable parts of our psyche. And when scientific clarity comes up against these parts of our psyche – the invisible unscientific parts of our psyche prove dominant time and time again.

That’s where religion comes in. Religion is designed to guide. It’s designed to help us understand why chasing after immediate pleasure is not in our best interests. Religion helps us to care for things that are more important than self-interest. Religion is capable of moving us more powerfully than scientific papers or front-page journalism. For sure religion can guide in wrong directions, but it can also help humanity direct itself towards the decent and the good. I would claim religion have been the greatest force of turning towards the good in human history.

It’s this turn to a value beyond the immediate that is at the heart of religion. And for us, as Jews, it is revelation that is this moment. Revelation is the response to our lifting our hearts in search of something that means more than self-interest. Revelation contains our attempt to use the gifts of science for good, for peace and for security. It’s a battered world and a precarious one. But the path out of darkness is one we know to treat. It’s a path guided by the insights of science, but requiring also the illuminated of revelation.

Tonight, Shavuot begins. This is our moment to celebrate revelation. Join us for a Zoom Tikkun Leyl. I’ll be teaching, together with Rabbi Natasha, Chazan Stephen and Lester. 6:30pm in our normal Zoom service room. There is plenty of material on our FB page including my son’s leyning the Ten Commandments, Rabbi Natasha and I offering introductions to the Ten Commandments, liturgy from Chazan Stephen and tales and packs for youth to use.
Chag Sameach,

Rabbi Jeremy


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